I’d been very struck by snippets on BBC World Service about the difficulties and yet power of translating books. Here are a few interviews. There are things here for Bible translators to reflect on.
I must admit though that ‘Judas’ I found rather disappointing and annoying in the clip we were played. It seems rather like just another attempt to be self-consciously ‘bold’ by contradicting what’s in the Bible. Sometimes you just need to say that it’s not big and it’s not funny or even terribly clever. But there may be more to it than the clip revealed.
For hundreds of years people had access to well preserved Egyptian hieroglyphics without knowing what they meant. The Rosetta stone helped to break the code and since then the meaning has been deduced, though we still don’t know exactly the sound of the words. This is a great reminder of how important it is that we don’t merely pass on the appearance or letters of the Bible – or anything important – but also the meaning. And similarly it’s important for future generations to have access to the past that we pass on not just the meaning, but also the appearance or form.
By Jon Bodsworth – http://www.egyptarchive.co.uk/html/british_museum_29.html, Copyrighted free use, Link
Looking through a thesis for a friend at Kagoro seminary I was stumped by one particular word: ‘cameliously’. The context? “The instrument used in this research was carefully, cameliously designed…” Are you any the wiser? I wasn’t and I consulted various dictionaries and asked friends. No-one had ever heard of the word. Various possibilities were suggested including things to do with chameleons. That seemed unlikely since the word didn’t really look like that. Finally I gave up and asked the student directly. Grinning, Ezekiel confessed he had actually made it up and intended it to be ‘like a chameleon’.
But what would ‘cameliously’ (or ‘chameleonly’) mean? Continue reading Languages of Wider Confusion: Cameliously?
One of the Koro Ashɛ translators sadly just heard he lost his step-mother. I offered my condolences and I really should know better by now than to do this, but I asked somewhat crassly when she had become his step-mother. At that point he looked confused. But of course, I’d asked a silly question. I was thinking that perhaps his mother had died and his father remarried, but no, I was quite off-beam. This was his father’s immediate brother’s wife. All the wives of his uncles are called in Ashɛ-style English ‘step-mothers’, as are co-wives in polygamous households. I guess I would say ‘aunt’ but I get the impression that the relationships just work differently and a paternal aunt by marriage is quite a different thing from a maternal aunt or even a father’s sister.
These days in Nigeria it seems that formal education is pretty much exclusively an English-only affair and seminaries are no exception. So the experimental elective Sociolinguistics for Pastors running in ECWA Theological Seminary Kagoro has sought to shake things up a little. And with the encouragement of Provost and Chaplain, we have tried to encourage the setting up of some local language Bible studies, to complement the existing English language Bible studies.
A survey of languages and interest in local language Bible study led to the formation of around 20 groups, some with large numbers of students, some with just a handful, and leaving others where only 1 or 2 students in the seminary reported ability in that particular language.
The Scripture Engagement department of SIL Nigeria is involved in an exciting movement that is helping people engage with mother tongue Bible translations! This video introduces Scripture Listening and Reading Groups (SLRGs) and the impact they are having in language communities. Continue reading Scripture Listening and Reading Groups
Colleague Ben has a great blog where he writes rather interesting articles on Bible translation issues sparked by his consulting work. It’s academic in style but very accessible I think. His latest post has some of his own translation of Philippians, and there’s soon going to be something about accuracy in translation.
Ben also is something of a videographer and made our 2015 video about work and life in Nigeria along with some videos for his family and others involved in Bible Translation in Nigeria. The most recent video features my boss (translation coordinator) Mark Gaddis, who I first met in 2001 when he was working on his first translation project and I was working on my first dictionary.
Looking back I sometimes think I spent large chunks of my childhood not really knowing what on earth was going on, and being quite aware of it (yet not particularly troubled by it). And I’ve come to realise that being confused, and being aware of being confused is actually quite a helpful thing. In particular, where translation is concerned – and Bible translation is my own focus – I think there’s a lot you can learn from situations where you are confused. And rushing to sort out the confusion may well make you miss a wonderful learning opportunity. Are you confused yet? Let me explain with a riddle:
Living in Nigeria I’ve often heard friends talking about ‘licking an orange’. That just sounds odd to me. But watch someone ‘licking an orange’ and they are really ‘eating’ the orange.
It’s been a while since I wrote anything about the Gworog project. That’s largely because the project has faced personnel management issues and then a funding crisis, and then technical problems and they just haven’t had much for me to work on. I’ve also been pretty busy. But yesterday I had a (nother) meeting with the Gworog translation coordinator and 3 other linguists and literacy people to help come up with a plan for a really necessary meeting.
Perhaps to you “Community Orthography Consensus Meeting” doesn’t necessarily sound like the world’s most exciting knees-up but it could really be a matter of life and death.
Let me back up and explain a couple of things about the Gworog language. Continue reading A time to plant or a time to kill?