Occasionally I end up staying with children in Sunday school at our church in Jos and so sometimes end up hearing some of the stories and memory verses. Memory verse are a fundamental part of Sunday should for children in Nigeria and they will often patiently practice and repeat them for 20 minutes or so until children can repeat it. This has often given me an opportunity to ponder translation issues in those verses.
James 1:12. Blessed are those who persevere under trial because when they have stood the test they will receive the crown of life that God has promised to those who love him.
(Whatever translation the Sunday School used, quite likely NIV.)
There are some terminology and logic problems I think my 4 and 6 year old children would struggle with here for this to be meaningful. Despite liking indirect communication, I do prefer to keep the tough parts for the most important and meaningful part of the communication so that the effort of understanding pays greatest suitable dividends. So this is one effort:
For hundreds of years people had access to well preserved Egyptian hieroglyphics without knowing what they meant. The Rosetta stone helped to break the code and since then the meaning has been deduced, though we still don’t know exactly the sound of the words. This is a great reminder of how important it is that we don’t merely pass on the appearance or letters of the Bible – or anything important – but also the meaning. And similarly it’s important for future generations to have access to the past that we pass on not just the meaning, but also the appearance or form.
These days in Nigeria it seems that formal education is pretty much exclusively an English-only affair and seminaries are no exception. So the experimental elective Sociolinguistics for Pastors running in ECWA Theological Seminary Kagoro has sought to shake things up a little. And with the encouragement of Provost and Chaplain, we have tried to encourage the setting up of some local language Bible studies, to complement the existing English language Bible studies.
A survey of languages and interest in local language Bible study led to the formation of around 20 groups, some with large numbers of students, some with just a handful, and leaving others where only 1 or 2 students in the seminary reported ability in that particular language.
The Scripture Engagement department of SIL Nigeria is involved in an exciting movement that is helping people engage with mother tongue Bible translations! This video introduces Scripture Listening and Reading Groups (SLRGs) and the impact they are having in language communities. Continue reading Scripture Listening and Reading Groups→
Looking back I sometimes think I spent large chunks of my childhood not really knowing what on earth was going on, and being quite aware of it (yet not particularly troubled by it). And I’ve come to realise that being confused, and being aware of being confused is actually quite a helpful thing. In particular, where translation is concerned – and Bible translation is my own focus – I think there’s a lot you can learn from situations where you are confused. And rushing to sort out the confusion may well make you miss a wonderful learning opportunity. Are you confused yet? Let me explain with a riddle:
Living in Nigeria I’ve often heard friends talking about ‘licking an orange’. That just sounds odd to me. But watch someone ‘licking an orange’ and they are really ‘eating’ the orange.
It’s been a while since I wrote anything about the Gworog project. That’s largely because the project has faced personnel management issues and then a funding crisis, and then technical problems and they just haven’t had much for me to work on. I’ve also been pretty busy. But yesterday I had a (nother) meeting with the Gworog translation coordinator and 3 other linguists and literacy people to help come up with a plan for a really necessary meeting.
Perhaps to you “Community Orthography Consensus Meeting” doesn’t necessarily sound like the world’s most exciting knees-up but it could really be a matter of life and death.
I spent the last week working with the Koro Ashe Translation team again. They are based 3 hours to the west but we worked this week in Jos. (If you receive news and prayer requests from Wycliffe.org.uk you might have heard mention of them as they are supported in particular by some British churches.)
Some more interesting features of Ashe language came out in Luke 12, where Jesus says he has come not to bring peace but division. ‘Peace’ is expressed as ‘lying heart’ (that is, ‘restful mind’) which had me rather puzzled until it was explained. And where I was expecting a mother-in-law to pop up divided against her daughter-in-law, we ended up with ‘grandmother’. Ashe uses ingkoko ‘grandmother’ and then wife-of-her-son in this situation. That is one of those situations where it sounds odd in English, but everything is OK as far as the Ashe translation is concerned; they had done their job well. Merely translating the 3 English words ‘mother-in-law’ piece-by-piece would have been perplexing and meaningless and also not faithful to the original Greek.
Last week I made a discovery that surprised both me and the translation team I was working with: that the ‘bean pods’ the young prodigal of Luke 15 wanted to ‘fill himself with’ neither the generic food scraps we might think, or the sloppy grain-husk-porridge people feed pigs with here but were the fruit of a tree very familiar to us in West Africa.
To be fair we are not the first people to have made this discovery since the information was sitting in dictionaries and translators’ helps waiting to be uncovered, but the fact is we were all so sure we understood what the boy fed the pigs that we didn’t even consider it might be wrong. Continue reading Unexpectedly familiar: ‘Bean pods’ of Luke 15→